That’s right: not homophobic, but homoerotic. Sure, there is homophobia, especially in the official teaching, but if you peer beneath the surface, scratch the veneer, lift the skirts of the priestly vestments at what lies beneath and within, you find a very different picture. It is a common observation that the most virulent homophobia often masks a closeted gay interior. This may well be the case with the institutional Catholic church: there is much in the Church’s history, institutional character, liturgical style, church decoration, and mystical tradition that is way more than just gay-friendly: much of it is at least camp, or even frankly homoerotic.
Let us begin with the fun stuff.
In his wonderfully funny but also pointed and touching bit of memoir, “Since My Last Confession“, Scott Pomfret adopts a delightfully camp tone to describe the personnel, priestly vestments and equipment of the Mass. (In an extended metaphor, the Mass becomes a white linen restaurant, the priest is the chef, Eucharistic ministers are waiters, the chalice is the wine glass.)
This camp tone is entirely appropriate: there is much in the liturgy itself, in church architecture and decor, with its blend of high art and low kitsch, which is itself high camp, and appealing to the gay sensibility (if such exists). Elsewhere, Pomfret notes that Sunday evening doughnut supper in a particular Boston parish, is the best place outside a gay bar to pick up a man on Sunday night.
On a similar theme, Mark D Jordan (“The Silence of Sodom”) describes a certain type of Catholic gay man who tends to get deeply involved in the minutiae of liturgy planning. These men he describes as “liturgy” queens, drawing a clear comparison with that other well-known stereotype, the opera queen. (In this context, the well-known Marian prayer, “Hail Holy Queen” takes on a whole new meaning!)
On the other hand, what is one to make of the display of the near naked Christ on the cross, and the depictions of the passion in the “Stations of the Cross” found in every Catholic church? Do these have a special frisson for the SM /Leather sub-group of gay men? It is certainly so that renowned mystics such as St John of the Cross have developed a whole school of spirituality on the idea of contemplation on the body of Christ – and couched it in language that is remarkably sensuous, even erotic.
Priesthood & Training
It’s not only the gay men in the congregation that respond to the camp. It’s well known that an astonishingly high proportion of Catholic priests are gay. There are no reliable statistics, but the guesstimates I have seen tend to cluster around the 50% mark, give or take 20% either side. Nor are these all in the lower ranks, nor should we assume that they are all celibate: rumours and allegations of sexually active gay bishops, cardinals, Vatican officials and even popes are commonplace. (Some conservative factions in the Church even claim that all three popes immediately after Vatican II were gay, and that Paul VI in particular ushered in a “homosexual mafia” to the Vatican staff – possibly explaining the reactionary lurch under John Paul II and Benedict XVI?)
Why should this be so? It is probably simplistic just to blame it on the desire to wear the priestly drag (where else can a gay men get to wear skirts public outside the theatre or drag shows?), but the camp style probably does have something to do with it.
More important though, as Mark D Jordan has persuasively shown, is that the entire culture of priestly training in all-male seminaries is deeply supportive, even encouraging, of a gay orientation, just as it discourages
straight men. Jordan also shows, scandalously, that it is not just the students in these institutions who are, or first become, sexually active in the seminaries: many staff members are sexual predators, taking advantage of the students in their care – even as they warn against forming “particular friendships” with each other.
In the Church’s long past, carefully airbrushed out of official history,
are hidden numerous examples of gay, lesbian and even transvestite (FTM) saints, bishops, and popes. Fortunately, modern scholars no longer depend on clerical approval, and this gay past is now being recovered for us(See the work of John Boswell, Alan Bray, and Bernadette Brooten just for starters.)
Far from opposing gay marriage, for many centuries the church recognised and liturgically blessed same sex unions: at the start of the relationships, by the ceremonies of “adelphopoesis” in the Eastern church, and by the “ordo ad fratres faciendum” in the West. Both these terms referred to the making of “sworn brothers”, and may have been largely about contracts of property arrangements – but that is exactly what opposite-sex unions were about at the time. The concept of marriage as the consummation of romantic love is a modern invention. Many same sex unions have also been recognised in death, right up to the 19th century, by being buried in shared graves, often inside church buildings, or with grave monuments, memorials and inscriptions inside the churches comparable to the memorials to married couples buried together.
Does it matter?
That there is at least a strand of homophile or homoerotic culture, sensitivity, and activity in the Catholic Church is clear. So what? Should we care? For those of us in the Church who are gay, I believe it matters immensely. By recognising the hypocrisy, it becomes easier to stand up to the theological bullying, and to counter the lecturing with rational argument.
Jordan, Mark D: “The Silence of Sodom”
Boswell, John “Christianity, Social Tolerance and Homosexuality”
Boswell, John : “Same Sex Unions in Pre-Modern Europe”
Alan Bray, “The Friend” Brooten, Bernadette : “Love Between Women”
Engel, Rangy: “The Rite of Sodomy”
Pomfret, Scott: “Since My Last Confession”
August 29, 2009 at 12:47 pm
I found this Web site via your link left at the Examiner’s post about Same-Sex relationships in New York.
Thank you for your list of reading materials in this post. I read Boswell’s work (C, ST & H) when it came out (oh-so-long ago, it seems) and have wanted to get another copy. I haven’t read the others.
I’ve added a link on my blog to yours.
Oh… for the record, I’m an ex-Pentecostal minister, now an atheist, but continue to have “discussions” with Christians about being gay. Even though it doesn’t matter to me, It’s good to have gay-positive resources for those who remain in their churches.
August 29, 2009 at 3:08 pm
Thanks, Ray, for the comment, and for the link. I will make sure to have a look.
It doesn’t matter to me in the least about atheism – I saw myself for many years as agnostic. Far more important to me is that we should be able to have an intelligent conversation, and discuss Scripture and experience rationally, rather than from a perspective of “This is what you must believe.”
For more reading materials, see my new companion site, “Sergius & Bacchus Books.”
August 30, 2009 at 12:35 pm
Many thanks for this, Terence, entertaining and provocative, and for all of your great posts, which I’m trying to keep up with – together with Wild Reed and Bilgrimage (doesn’t leave me much time for anything else). On another note, I once wandered into one of the Soho masses on Warwick Street (I travel to London frequently). Heard some singing, assumed it was an Anglican service, and wa-la, there it was, a joyous celebration of gayness.
August 30, 2009 at 5:14 pm
Thanks for this, Jayden, and for your own continuing good work at Mystic Gay. I love the pics you post of all those wonderful centres of spirituality, from different traditions, around the world. I tend to stick to writing from a narrow Catholic, at best wider Christian perspective, but of course we all need to be aware of, and use, wider contexts as well. I have a deep appreciationof the value of spiritual practices in general, and wish I could slip in more writing about it, but tend to keep coming back to my old warhorses. However, I have stocked up on some good books for my upcoming trip away. Perhaps that will give me a spur to write at least about the books on spirituality.
If ever again you are able to drop into the Soho Masses, I hope you will make yourself known to me – I’m generally fairly easy to locate. It would be good to meet face to face. The same, of course, applies to any other my readers who find themselves in London on the 1st or 3rd Sunday of the month. (Mass is at 5:00 pm). come in join the celebration, come down the stairs for tea (or possible a glass of wine for a special occasion if your timing is lucky, and say “Hi” to me.
August 30, 2009 at 7:16 pm
Might be coming to London early October. Will let you know.
I have to say I really feel you, Michael and William among others are doing the real work of confronting injustice in the Church, particularly regarding gay and lesbian folks. I’m in a bit of an ivory tower over at GayMystic, fashioning my own little ‘ethereal gardens’ away from the fray. I feel a bit like the ‘good Jews’ (with all due respect) under Hitler, leading a quiet life behind the door while hoping the Nazi hordes out in the street will go thundering by. It’s truly inspiring during these hard times to see that someone is standing out in the street, confronting the mob. The few against the many. Takes courage.
August 30, 2009 at 8:23 pm
p.s. I’ve changed the name of my blog back to GAYMYSTIC, despite the fact Blogger told me it was unavailable. But there is another strange blog out there entitled MysticGay with one entry only from Feb 2008.
August 31, 2009 at 12:12 am
I was fortunate, years ago, to meet John Boswell and hear him deliver a lecture. He autographed my copy of C, ST, and H.
September 5, 2009 at 4:13 am
hmm…food for thought. I did not know this, then again, I am still exploring these ideas.