(Gay priest Bart writes on the impact of the culture of clericalism on the Church):
Exceptionalism (Wikipedia; Collins English Dictionary) is the perception that a country, society, institution, movement, or time period is “exceptional” (i.e., unusual or extraordinary) in some way and thus does not need to conform to normal rules or general principles. In recent decades, we heard more often of the term “American exceptionalism”, but really this word has a long pedigree, with British and Soviet exceptionalism being other recent examples. The perception behind exceptionalism is not dissimilar to that belief which holds that certain companies or institutions are too big to fail. The last decade disproved this perception in a horrific way, first with the Enron collapse, and then more recently with the collapse of Lehman Brothers (and with it the whole banking sector), followed by the bailing-out of a corporation that used to boast a product output that was larger than the GDP of most countries: General Motors. As I sat reading Terry’s Thoughts on Popular Revolutions: in Egypt, in South Africa – in the Church, I couldn’t but help remembering that the Catholic Church promotes its own brand of exceptionalism. I would like to share a couple of thoughts on this point with my readers.
Catholicism locks onto a cluster of foundational principles, the most important being the following:
1. The belief that the Church is established by Jesus Christ, who also promised that he would be with it till the end of time (Matthew 16:18-19; 28:20);
2. The belief in the unifying, leadership role of Peter the Apostle and his successor, the Pope, the bishop of Rome (Matthew 16:18-19); and
3. The belief that the one Church of Jesus Christ – “one, holy, catholic, and apostolic” (Nicene Creed) – subsists in the Catholic Church. The Second Vatican Council, in n. 8 of the Dogmatic Constitution Lumen Gentium, stated that “this Church, constituted and organized as a society in this present, world, subsists in the Catholic Church, governed by the Successor of Peter and by the Bishops in communion with him, although many elements of sanctification and truth can be found outside her structure; such elements, as gifts properly belonging to the Church of Christ, impel towards Catholic unity.”