Cardinal Pell: All (including gays) Really Are Welcome

Cardinal Pell is not the first name that come to mind when one thinks of welcoming and supporting gay Catholics. However, this report from Australia shows some clear similarities with the clear expressions of support that we in the Soho Masses received last year from Archbishops Vincent Nichols and Bernard Longley.

The background is that the parish of St Joseph’s church in Newtown, Sydney has for some years hosted a monthly Friday Mass with a particular welcome for LGBT Catholics (not an explicitly or exclusively a “gay” Mass). Last year, a very vocal group of opponents made a lot of threatening noises, then seem to have quieted down. This year, responding to a charity appeal raising funds for accommodation for people living with HIV, they moved from threatening disruption to mounting a visible, noisy and intimidating presence outside the Church.

The renewed threat came on February 12 when Acceptance held a fundraiser for Stanford House – a short term accommodation service for people living with HIV – and was faced with people praying across the street.

One Acceptance member, who wished to remain anonymous, told SX “it was intimidating”.

“They were across the road in the shadows praying. I wouldn’t like to be the last person to leave the church,” he said.

– SX News

They no doubt see themselves as loyal defenders of the faith, and so expected support from the Cardinal in their attempts to have the “sacrilegious Masses” halted.

In the weeks preceding the threat, the fundamentalist group stalked Acceptance members taking photographs and video footage, threatening to show the Archbishop of Sydney Cardinal George Pell.

– SX News

But they had a surprise coming: instead of siding with the objectors, Cardinal Pell wrote a letter affirming support for the continuation of the Masses, which was posted at the back of the Church, for all to see.

Headed ‘Welcome to the Catholic Church’, the letter specifically addressed the regular Friday night mass at the church, which is attended by LGBT members of the Catholic group Acceptance Sydney.

– SX News

I have not been able to find the full text of this letter on – line, but the extracts which were published in the SX report are worth noting:

“The Catholic Church welcomes all to come and pray in the church, particularly during the Mass and other communal liturgies.

“On Fridays at St Joseph’s Parish Newtown, Mass is celebrated for the spiritual benefit of those present and to foster mutual support and encouragement for all.  These celebrations are not sponsored by any particular organisation, but are for all to share.”

It is understood the letter, which outlines rules around receiving communion, was sent to all Parishes.

“Priests recognise that individuals make their own decisions before God on the reception of the Sacraments.”

– SX News

This emphasis on individual conscience over receiving communion repeats the approach of the Dutch Bishop last year which ended the impasse over the refusal of communion to an openly gay Carnival King, and the approach outlined by Archbishop Nichols when he was questioned last year about the (LGBT) Soho Masses:

In a BBC radio interview with Mark Dowd on “The Pope’s British Divisions”, …. he repudiated any suggestion that by allowing these Masses to continue, he was permitting people to receive Communion in a state of mortal sin. The clergy, he said have no business judging the soul of anyone who presents for communion – and anyone who does attempt to judge another should just STFU:

“anybody from the outside who is trying to cast a judgement on the people who come forward for Communion [there], really ought to learn to hold their tongue.”

Queering the Church

It also is the same approach described by Cardinal Mahoney, in a recent LA Times interview on the occasion of his retirement. (Cardinal Mahoney was speaking about pro-choice politicians, not gay Masses – but the principle, refusing to use communion as a weapon to police individual conscience, is the same).

While some of Mahony’s brother bishops appear as if they won’t be happy until they get the chance to deny Communion to elected officials who deviate from church teachings, Mahony has resisted taking that step. Why? Canon law, he notes, puts the responsibility for worthy receipt of the sacrament on the person approaching the Communion rail rather than on the priest.

“It isn’t for us to guess at what’s on someone’s conscience,” he said. Moreover, the cardinal mused, Christ gave Communion to Judas Iscariot at the Last Supper, though the apostle had, that day, committed his betrayal.

“You know, throughout the Gospels, Jesus never appeals to punitive measures to change anyone’s life….

LA Times

I am delighted that Cardinal Mahoney has based his response not only on Catholic teaching on the primacy of conscience, but also on the Gospels themselves. It really is high time that so-called “Catholic” (and other “Christian”) zealots who attempt to impose their views by force on all others, should likewise ask themselves: “What would Jesus do ?

There is nothing remotely Catholic or Christian in trying to drive people away from the Mass, or any other form of worship.

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“Eternal Bliss” – SS Felicity and Perpetua, March 7th

Felicitas Perpetua” = eternal bliss – and also the names of the two saints the Catholic Church remembers and celebrates every year on March 7, SS Felicity and Perpetua, who were martyred together in Carthage in 203. Their story is not well known, but their names are familiar to Catholics as one of many same sex couples listed in the Eucharistic Prayer of the Mass. These paired names are an echo of their place in the ancient rite of adelphopoeisis (literally, “making of brothers”), the liturgical rite once used to bless same sex unions in Church.

As two women martyred together, and from the kiss of peace which they exchanged at the end, they are frequently described as a lesbian counterpart to Sergius and Bacchus. This is inaccurate. Their relationship was not primarily one of lovers in the modern sense, but of mistress and slave. But that description is also inaccurate to modern ears, as it overlooks the very different status of women,and the very different nature of marriage relationships, in Roman times. In the journal kept by Perpetua (from which we know the story), she never once even mentions her husband. It is entirely possible (even probable?) that whatever the nature of her sexual life, Perpetua’s emotional involvement with Felicity may have been more important than her relationship with her husband.

 

 

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US Bishop: “I know some magnificent gay priests” – but is wary of “the gay lifestyle”.

Bishop Matthew Clark of Rochester (New York State) has made some statements in a wide-ranging interview on the changing church which are superficially welcoming to openly gay priests, while remaining within the limits of orthodox Vatican rules for the clergy.  In this, there are some striking similarities with the recent statement by two Filipino Archbishops, which encouraged gay Catholics to come out and be open in church. Like that statement, there are grounds to give it a cautious welcome  – but these few words bring into sharp focus the huge contradictions and fuzzy thinking buried in the Vatican’s position on gay priests – and on queer Catholics more generally.

Young priests: How many are gay? How many are out and open?

 

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Would Jesus Support Gay Marriage?

Gay Clergy: Rev Peter Gomes (Gay, Black, Baptist, Republican) – RIP.

In the growing ranks of out and open gay or lesbian clergy, Peter Gomes was an anomaly: he was raised Catholic, but became a Baptist pastor. He was also African American, and a Republican. Not, in short, an obvious fit with the popular image of an American gay man. But (and this is important) he was able to recognize and publicly acknowledge his sexuality, and to reconcile it with his faith. This is an important reminder for us that there is no conflict at all between a gay or lesbian orientation and religious faith, or with conservative political philosophy. The only conflict is with those influential people in some churches and in some political circles who seek to impose their own interpretations of Scripture, or their own political prejudices, on everybody else – in disregard of the fundamental Gospel message of inclusion and justice, and the conservative principle of non-interference in private lives.

I have no personal knowledge of the life or work of Rev Gomes, other than the inspiring title of his book, “The Scandalous Gospel of Jesus: What’s So Good About the Good News?“. (The Gospel message is indeed scandalous, and should be read much more carefully by those who in their ignorance use it to promote their modern conceptions of so-called “traditional” family values, or untramelled capitalism).

Instead of extensive researching and writing a full assessment of Rev Gomes myself, I simply draw your attention to reports elsewhere.

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“Come Out”, Do Not Be Ashamed, Filipino Archbishops Tell Gay Catholics

The website of the Filipino television station GMA News has an intriguing report that two Archbishops, Paciano Aniceto pf San Fernando and Lingayen-Dagupan Archbishop Emeritus Oscar Cruz have urged to “come out in the open”, because they have nothing to be ashamed of.

Their full message does not depart from the formal position of Vatican doctrine, as it repeats the standard distinction between “homosexual persons” and  “homosexual acts”, and repeats the warning that these “acts” because they are “contrary to natural law”, and do not flow from “natural complementarity”. In this respect, they are as offensive as many other utterances from our bishops and the Vatican. (The occasion for this remarks was the Philippines launch of the book ”  ” by Fr John Harvey, the founder of Courage).   Nevertheless, I see some good news in this report, supporting my belief that there is a gradual and welcome shift of emphasis underway. There are two elements of this shift evident in the bishops’ message.

Image via Wikipedia

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Breaking the silence

Gay Priest “Bart” continues his weekly series:

I ended my last post by asking: will our silence [forced as it so often is] be judged as complicity in the Church’s deceptive ways? It’s a question that has been troubling me for quite some time now, not only as a gay priest who is going through a coming-out process, but also in the wider sense, as a member of the Catholic Church. Even as I was grappling with this complex subject, I was informed of a recent documentary shown on BBC’s Channel Four. Entitled Father Ray Comes Out, it presents a very touching account of the coming-out of an Anglican vicar – Father Ray Andrews – to his congregation during a Sunday homily. For the benefit of my readers, I thought of embedding the story here (in 2 parts), before expanding on the subject in today’s post.


and

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