Come Out, For Christmas?

I’m not the only one arguing for the repeal of the Catholic Church’s own version of DADT.  At the Washington Post, Anthony Stevens-Arroyo makes the same point, adding an argument that I ignored. In days gone by, he says, a Catholic family gathering for Christmas might have quarrelled over a young family member’s improper relationship:

But if families back then anguished over whether or not a ne’er do well nephew was invited to dinner because his relationship to his “girl-friend” was considered scandalous, the debate would have ended if the name of his partner was “Charles” and not “Charlene.”

I’m fascinated by the qualifier of “days gone by” for family disapproval of (presumably) unmarried heterosexual relationships. Is this a tacit admission by Arroyo that modern Catholic families accept the unmarried sexual relationships of their near and dear – as long as they are of the opposite-sex variety?  For divorced relatives embarking in new relationships or second marriages, he makes it explicit:

Many Catholics accept divorced and remarried relatives at a Catholic Christmas celebration, because “…at least they are happy again.”

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