Penitential Walk, Repenting for Past Homophobia.

Slowly, the message is getting through. It is not homoeroticism that is sinful and contrary to the Gospels, but homophobia and prejudice. In some cases the movement is dramatic, manifested in dramatic decisions that impact on entire denominations – but sometimes, the movement is purely personal, directly affecting only one or two lives.

Symon Hill is one of those in the latter category, who once actively opposed LGBT inclusion in church. Over the years, he has modified his views, and is now appalled by his former actions. He is quite clear that it was the influence of misguided religious teaching that influenced his homophobia in the first place – he had no problem with homosexuality or bisexuality before he became a Christian, but thereafter modified his earlier open-mindedness to “fit in” more easily.

However, after grappling with the subject with prayer, and scripture study, he found what many others have done, who have approached the subject with an open mind, and sufficient effort in study – it is not homoeroticism that is sinful, but homophobia:

I had no problem with homosexuality or bisexuality before I became a Christian. But I chose to support a narrow homophobic position, partly out of a desire to fit in at the church I had joined. I stifled doubts about the flimsiness of the arguments used to back up hostility to same-sex relationships. Although that church played an important role in guiding me towards Christ, I am now convinced they were severely mistaken about sexuality.

I have struggled for years with issues of sexuality – through prayer, reflection, personal experience and of course through reading the Bible. And I have come to the conclusion that it is not homosexuality, but homophobia, that is sinful and contrary to the Gospel of Christ.

My homophobia caused direct harm to several people. My support for policies that excluded gay, lesbian and bisexual people from churches contributed to the harm caused to many others.

-from Ekklesia

 

Read the rest of this entry »