Ruth and Naomi: Dec 20th

The story of Ruth and Naomi is widely quoted by queer writers as an example from Scripture of possible lesbian love:  but how relevant is it?  Superficially at least, it is just a simple story of exceptionally strong family affection and loyalty, between mother- and daughter- in-law. Whether in any way “lesbian” or not, the story is relevant, but not perhaps in the way usually told.  To unravel  the lessons it may hold for us, let’s begin with the simple story.

Naomi was an Israelite widow, living for a while (on account of famine) in Moab, where she married her two sons to Moabite women, Orpah and Ruth. The sons later died, leaving Naomi “all alone, without husband or sons” ,

She did have two daughters-in-law, and when she heard that conditions back in Israel had improved, she returned, initially taking her two daughters-in-law with her. She then had a change of heart, and encourages the two women to return to their own home in Moab. After some persuasion, Orpah did so, but Ruth refused.

Do not press me to leave you
Or turn back from following you!
Where you go I will go,
Where you lodge, I will lodge;
Your people will be my people, and your God my God.
Where you die, I will die –
There  will I be buried.
May the Lord do thus and so to me,
and more as well,
if even death parts me from you
.
(Ruth 1: 16-17) Read the rest of this entry »

Nov 1st: All (Gay) Saints

Today is the feast of All Saints.  For us as gay men, lesbians in the church, this begs the obvious questions: are there gay saints?  Does it matter?

Some sources say clearly yes, listing numerous examples. Others dispute the idea, saying either that the examples quoted are not officially recognised, or denying that they wer gay because we do not know that they were sexually active.  Before discussing specifically LGBT or queer saints, consider a more general question.

Who are the “Saints”, and why do we recognise them?

All Saints Albrecht  Dürer

All Saints : Albrecht Dürer

Richard McBrien gives one response, at NCR on-line:

There are many more saints in heaven than the relatively few who have been officially recognized by the church.

“For every St. Francis of Assisi or St. Rose of Lima there are thousands of unknown and long forgotten mothers and fathers, sisters and brothers, grandmothers and grandfathers, aunts and uncles, cousins, friends, neighbors, co-workers, nurses, teachers, manual laborers, and other individuals in various kinds of occupations who lived holy lives that were consistent with the values of the Gospel of Jesus Christ.

“Although each is in eternal glory, none of their names is attached to a liturgical feast, a parish church, a pious society, or any other ecclesiastical institution. The catch-all feast that we celebrate next week is all the recognition they’re ever going to receive from the church.”

“The church makes saints in order to provide a steady, ever renewable stream of exemplars, or sacraments, of Christ, lest our following of Christ be reduced to some kind of abstract, intellectual exercise.

Two things are important here, especially at this feast of “all” saints: the category of saints is far larger than just those who have been recognised by a formal process; and the reason for giving them honour is to provide role models. It is not inherent to the tradition of honouring the saints that they should be miracle workers, or that we should be praying to them for special favours – although officially attested miracles are part of the canonization process. This formal process did not even exist in the early church:  it was only in the 11th or 12 the century that saint making became the exclusive preserve of the Pope.

It now becomes easier to make sense of the gay, lesbian and transvestite saints in Church history, and their importance for the feast of All Saints. Read the rest of this entry »

Queer Saints & Martyrs: Summary

Prequel: Before Christianity

Studies of the animal kingdom, and of non-Western and pre-industrial societies show clearly that there is no single “natural” form for either human or animal sexuality. Homosexual activity  has been described by science for all divisions of the animal kingdom, in all periods of history, and in all regions of the world. Most religions recognise this. The monotheistic Christian religion teaches that God made us in His own image and likeness – but other religions, when they attempted to picture their many gods and goddesses, created their gods in human image and likeness, and so incorporated into their pantheon many gods who had sex with males – either divine or human.

 

The rape of Ganymede

 

 

(Note: This site is a  selective mirror of posts from my main site, Queering the Church, and some specialist satellite sites. Comments here have been disabled.  To place a comment, or to read the full range of posts and features of the main site, go to  the  corresponding post at Queer Saints & Martyrs)

Read the rest of this entry »

Nov 1st: All (Gay) Saints

Today is the feast of All Saints.  For us as gay men, lesbians in the church, this begs the obvious questions: are there gay saints?  Does it matter?

Some sources say clearly yes, listing numerous examples. Others dispute the idea, saying either that the examples quoted are not officially recognised, or denying that they wer gay because we do not know that they were sexually active.  Before discussing specifically LGBT or queer saints, consider a more general question.

Who are the “Saints”, and why do we recognise them?

All Saints Albrecht  Dürer

All Saints : Albrecht Dürer

Read the rest of this entry »