The Catholic Push For Maryland Equality

Catholics have been prominent in the Maryland push for marriage equality – on both sides of the divide. Delegate  Heather Mizeur is a Catholic lesbian who married her spouse, Deborah, five years ago – and is a lead sponsor of the legislation now making its way through the state legislature. Governor Quinn is a Catholic, who has said that  if when the legislation is passed, he will follow his conscience – and sign. Polling evidence shows that collectively, Maryland Catholics are more supportive of marriage without discrimination than the state as a whole. New Ways Ministry, the nationwide organisation founded in 1976 by Sister Jeannine Gramick and Father Robert Nugent to promoteg sound pastoral care for LGBT Catholics and their families, and providing reliable information about sexual orientation to the Church as a whole, is based in Maryland.

 

Sister Jeanine Gramick and Francis DeBernardo speak at the day-long conference

Yesterday, New Ways Ministry hosted a day-long conference?, Marriage Equality: A Positive Catholic Approach,  to promote equality.

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Valentine’s Day: Remember the Same Sex Lovers in Church History

For St Valentine’s day,we should remember the same sex lovers (a surprising number of them) who feature in Scripture and in the history of the Catholic Church.  In the list below, I do not not claim that the relationships were necessarily sexual (although some of them most definitely were, but all are deserve attention by modern queer Christians. (For fuller assessments, follow the links).

SS Sergius & Bacchus, Gay lovers, Roman soldires, martyrs and saints.

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My Vatican Dossier, and Papal Backing for the Soho Masses

It’s official. I now have confirmation that somewhere in the depths of the Vatican, someone (indeed, more than one) has a dossier on me. More accurately, the dossier is on the nefarious doings of the Soho Masses, in which I am infamously involved, and the “homosexualist bloggers” (c’est moi!) that it includes and shelters. These dossiers (there seem to be multiple copies of one original) were not put together by a curial official, but by the interfering busybodies who ludicrously believe that in their determination to prevent a few hundred Catholic men and women from attending a Mass of their choosing, a Mass which has the formal approval of the Westminster diocese, and was initiated by the diocese with the full knowledge and co-operation of the Vatican at the highest levels, they are somehow acting “Pro Ecclesia et Pontifice” (PEEP!)

It would be funny, if it were not in fact so sad.

…….two of us decided to go to Rome in October to discuss just these two points and the future appointment of sound bishops in this country. As usual we took dossiers with us illustrating the present position on the SOHO Masses and the officially approved religious instruction in most schools and parishes. We were kindly received in every Curia Office we visited and we went through our dossiers with the officials we met, leaving a set behind for their further study.

SOHO Masses. This dossier contained News Letters from the Church of Our Lady and St Gregory, Warwick Street, which showed encouragement to walk in the GAY PRIDE MARCH carrying banners proclaiming “Proud to be Catholic, Proud to be Gay”; promotion of books, talks and films by advocates of the homosexual lifestyle; the spread of these Masses as they are not being stopped; the recruitment of young Catholics to join them etc. We also included addresses of web-sites run by regular members of this congregation stating their hostility to Church teaching and their programme to spread this practice quite explicitly, with names of priests and bishops who facilitate all this. ……

(from the PEEP Newsletter, February 2011)

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Pope Benedict, on the Queer Lessons in the Church’s Martyrdom of St Joan.

At Enhanced Masculinity, I came across a post which reported on an address by Pope Benedict about the martyrdom and later canonization of St Joan of Arc. I was pleased to see this, as I have written before of the importance of Joan as a queer saint who was first martyred by the church, and later rehabilitated and honoured. Much the same will surely occur in time to those modern queer heroes who have been professionally martyred, by the Church which has deliberately destroyed their careers, for the great sin of attempting to speak the truth on sexual ethics or LGBT inclusion.

Benedict’s frank admission of the patent error of the church theologians who presided over Joan’s trial and passed sentence on her, together with his quotation from Vatican II’s Lumen Gentium on the constant need for purification, made a welcome contrast with the usual glossing over of past mistakes and the insistence on a constant and unchanging tradition. His words also immediately reminded me of the words of a much younger man, when he as Fr Joseph Ratzinger he wrote a commentary on the Second Vatican Council:

“Not everything that exists in the Church must for that reason be also a legitimate tradition…. There is a distorting tradition as well as a legitimate tradition, ….[and] …consequently tradition must not be considered only affirmatively but also critically.”

So, in addition to the significance of this address to my own arguments about the relevance of the queer saints and martyrs, it also relates to the current theological ferment on sexual ethics and widespread criticism of the institutional church. When I then crossed to the Vatican website and read the address in full, I found even more in Pope Benedict’s words that can guide and inspire gay in lesbian Catholics in our struggles to withstand the hostility of the traditional, disordered teaching on homoerotic relationships. Read the rest of this entry »

The GOP/ Evangelical Quiet Revolution on Gay Rights

The Washington Post has a useful analysis of what it calls The GOP’s quiet evolution on gay rights. This has obvious and fundamental importance for gay politics and (marriage equality in particular) in the US. It has wider significance because it is also mirrored in a parallel quiet revolution towards queer inclusion in the Christian churches – a movement that is now becoming visible in some traditionally conservative denominations, as well as the more liberal Mainline Protestants.

In the Evangelical churches, this has sometimes been seen in the emergence of some prominent straight allies speaking up for inclusion on theological grounds, or a handful of openly gay pastors and welcoming churches  – but these remain rare (for now). On the other, there are also some who do not specifically advocate on behalf of gay and lesbian Christians, but are actively promoting a greater degree of dialogue and understanding, a toning down of the rhetoric and virulent homophobia. (This is a trend that I believe to be occurring also in the Catholic and Mormon Churches). Both of these trends are welcome. One of the second group is Philip Yancey, said to be one of the world’s most successful evangelical authors:

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British Adoption Agency Seeking Gay Parents, Dispels Myths

A Welsh children’s charity, Barnardo’s,  is actively seeking gay and lesbian prospective parents, in yet another demonstration that those in the know, the professional experts working in the field, recognize that parenting ability has nothing at all to do with gender or sexual orientation.   What matters far more, is the quality of love and the emotional stability of the home. Abundant scientific research has amassed reams of evidence, frequently disseminated by the professionals, and other agencies before this one have likewise made the same plea for more queer applicants – but the myths, freely promoted by ignorant Catholic spokesmen, still survive.

The resulting prejudice is one of the factors that discourages some potential prospective parents from applying. This is in direct conflict with the interests of the children, which the Church falsely claims to be promoting. The best interests of the children, the professionals know, lies in admitting the largest possible pool of applicants, irrespective of orientation, so that each child may be matched with the best possible parents. At present, there are an estimated 64,000 children in the care system in England: one quarter of whom will never find a family.  Excluding same-sex couples even from consideration as adoptive parents, as the Catholic bishops would like to do, cannot possibly improve the chances of that 25%, and could lead to some of the others being placed with parents who are possibly not necessarily the most suitable just the best suited heterosexuals.

 

Queer Families at Gay Pride, Rome

Fortunately, British law recognizes the facts, and does not allow agencies to practice discrimination. Now, we need to ensure that public opinion catches up with the facts, to eliminate the continued self-exclusion by some gay couples, who might otherwise to offer their help to children in real need. The tragedy here is that some Catholic agencies, rather than filling their obligation to do the best for the children, have simply stopped finding homes for children at all.

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David Kato: A New Ugandan Martyr

In June each year, the Church remembers a group of Ugandan martyrs, in the feast of Charles Lwangwa and companions. This week, we as queer Christians have new Ugandan martyr to remember, in David Kanto, an openly gay church worker who was brutally murdered in a clearly homophobic attack. While we mourn his death, we should at the same time pause to reflect on both sets of deaths, and on the role of the Christian churches in fomenting African homophobia, in colonial times and in the modern world.

Charles Lwangwa and companions were a group of young pages to the king of Buganda who converted to Christianity. Encouraged by the local missionaries, they resisted the sexual advances of their royal master. For this act of treason (in the eyes of the king and the Buganda court), they were executed. For this courageous martyrdom (as the missionaries saw it), they were later canonized as saints.

This week, David Kanto was murdered.

 

David Kato, Martyr

David was brutally beaten to death in his home today, 26 January 2011, around 2pm.  Across the entire country, straight, lesbian, gay, bisexual, transgender, and intersex Ugandans mourn the loss of David, a dear friend, colleague, teacher, family member, and human rights defender.

extract from public statement by Sexual Minorities Uganda

David has been receiving death threats since his face was put on the front page of Rolling Stone Magazine, which called for his death and the death of all homosexuals.  David’s death comes directly after the Supreme Court of Uganda ruled that people must stop inciting violence against homosexuals and must respect the right to privacy and human dignity.

 

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Raymond Gravel: Former Sex Worker, Politician – Gay Priest.

Sometimes I hunt down information, sometimes it finds me. I have been looking up information for a forthcoming post on openly gay or lesbian politicians of ministerial rank – and came across this piece on a politician who is also relevant to another of my interests – gay priests !

For now, I post without further comment the entry from Wikipedia:

Raymond Gravel (born 1952 in Saint-Damien-de-Brandon, Quebec) is a priest and politician from the Canadian province of Quebec, who was formerly the Member of Parliament for the riding of Repentigny, as a member of the Bloc Québécois. He was elected to the House of Commons in a November 27, 2006 by-election following the death of Benoît Sauvageau.

Gravel had an eventful youth during which he worked in bars in Montreal’s Gay Village; he has been open about the fact that he was a sex-trade worker during that time.[1] He entered the seminary in 1982 and became a priest. Gravel is controversial among the Catholic clergy and laity for his support of abortion and same-sex marriage — two issues officially opposed by the Church. He is currently the priest at St-Joachim de la Plaine Church in La Plaine, Quebec.

He was acclaimed as the Bloc’s candidate on October 29, 2006. He received a dispensation from Gilles Lussier, bishop of Joliette, to enter politics. Elected with a large majority in the Bloc stronghold, he became the Bloc critic for seniors’ issues.

However, following his opposition to Bill C-484, which would have recognized injury of a fetus during a crime as a separate offence from an injury to the mother, and his support for Dr. Henry Morgentaler receiving the Order of Canada, Gravel was ordered by the Vatican to either give up the priesthood or leave politics, and he finally announced he would not run in the 40th Canadian federal election, saying that the priesthood was his life.[2] He cited as his biggest regret his inability to pass hisprivate member’s bill C-490, which aimed to improve seniors’ access to guaranteed income supplements.[3]

The Presbyterian Path to Inclusion.

At More Light Presbyterians, there is some useful material on the PCUSA’s path to full inclusion for LGBT Presbyterians, which are worth thinking about and celebrating by all, regardless of our particular faith traditions. The time lines and details may differ, but the process is being repeated across all denominations  – change is coming (and yes, that includes the Catholics, Mormons and Evangelicals).

Consider:

It was way back in 1974  that Rev. David Sindt came out as the first openly gay Presbyterian minister in the PCUSA. Since then, there have been many, many more, even in the face of strong opposition.

The opposition has waned in recent years, to the extent that there have been repeated votes at General Assembly to amend the existing ordination regulations – most recently by last year’s Ordination Amendment 10-A. Local presbyteries are now in the process of conducting votes on ratifying  GA decisions.

Encouraging ratification are a steadily increasing number of local presbyteries which are declaring themselves “More Light” churches, openly declaring active support for full LGBT inclusion. First United Presbyterian Church, Knoxville, Illinois is just the latest of many, reported by MLP.

Influential Presbyterians are declaring that they have seen the error in past policies, based on a study of Scripture. Rev. Dr. Arlo D. Duba, former director of admissions & Director of Chapel at Princeton Theological Seminary, describes his own conversion in a paid advertisement promoting Ordination Amendment 10-A in the current issue of the Presbyterian Outlook..

My mind was changed

I am a life-long conservative Presbyterian.
I never got very excited about the issue of gay and lesbian participation in ministry,
simply assuming that things had been set for two thousand years.
I was so smug that I never explored God’s Word on the matter any further.
Then a study of early baptismal practices led me to Acts 8 and 10. I became aware of a
progression of calls for a broader inclusion in the church beginning in Luke’s gospel.
Luke names Levi among the favored four. He stresses Samaritans, and talks about a
“Good” Samaritan. He stresses the supernatural in Philip and the baptism of the
eunuch. He lays great stress on Cornelius and the Holy Spirit falling on the Gentiles.
All of these call for the inclusion of persons formerly excluded.

(More Light Presbyterians has an interview with Dr Duba, where you can read more).

The most interesting part, to a numbers junkie like me, is a spreadsheet MLP have posted, where they are posting the voting results for those presbyteries which have already taken their decisions on ratification. It’s early days yet, but my reading is that in general, there has been a clear shift in favour. (On average across all votes, the percentage in favour of ratification has gone up by 5% on the previous attempt). Is this enough to tilt the balance? Time will tell, but full approval by the  PCUSA of LBGT clergy will surely come.

More denominations will follow.

Expert View on Gay Adoption: Beneficiaries are the Children.

Opponents of LGBT adoption regularly argue (correctly) that this is not a matter of gay/lesbian rights, but of the best interests of the children. Where they go wrong, is in making the false assumption that the best interests of the children involve excluding from consideration otherwise excellent potential parents who happen to have a homosexual orientation. At San Diego Gay and Lesbian News, Bryan Moore has a great interview with the adoption professional Adam Pertman, who sets corrects some common misrepresentations.

 

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