Pray, Don’t Pay, Disobey: The Catholic Revolution Has Begun.

Prickly Pear, at Far From Rome, has written about a personal decision to remove himself from the sacramental life of the Church. He says that this was “precipitated” by moving house, but has been a long time coming – and was preceded by substantial time for reflection, during a time without easy internet access.  It’s important to note here, that this time was accompanied by an increase in meditation practice.  I was alerted to Pear’s post by a report on it by Jayden Cameron at Gay Mystic, who writes on his own experience outside the formal life of the Church for over 25 years. Anyone who is familiar with Jayden’s writing will recognize that he too may have left the institutional church, but retains a very strong spiritual, even sacramental life, with a strong devotion to the Eucharist. He simply chooses to practice his spirituality independently.  Pear quotes from a Commonweal article by Cathleen Kaveny (sadly, hidden behind a paywall I cannot access), on many others who are doing the same thing:

From the perspective of these Catholics, doctrine and practice are not developing but withering. But why not stay and fight? First, because they think remaining appears to involve complicity in evil; second, because fighting appears to be futile; and, third, because they don’t like what fighting is doing to them. The fight is diminishing their ability to hear the gospel and proclaim that good news. The fight is depriving them of the peace of Christ.

Bill Lindsey at Bilgrimage is another important Catholic blogger who writes specifically as a Catholic theologian, at his own site and at Open Tabernacle, and has frequently made clear his objections to participating formally in the sacramental life of the Catholic church. He has a useful summary of Kaveny’s piece, and includes this extract:

From the perspective of these Catholics, doctrine and practice are not developing but withering.  But why not stay and fight?  First, because they think remaining appears to involve complicity in evil; second, because fighting appears to be futile; and, third, because they don’t like what fighting is doing to them.  The fight is depriving them of the peace of Christ.

Prickly Pear, Jayden and Bill are far from alone. It has been widely reported that ex-Catholics, those who have either transferred to another denomination or simply ceased to identify as Catholic, are now the second largest religious denomination in the US. Similar patterns of disengagement are seen in many other parts of the world. (Research has shown that the most important reasons people give for leaving concern Vatican teaching on gender and sexual ethics, compulsory clerical celibacy, and the child abuse disgrace). I am more interested though, in another phenomenon: the abundant evidence that Catholics who choose to stay are simply ignoring official doctrine, on matters ranging from sexual ethics to church discipline.

A couple of months ago, an Irish paper asked, with reference to the call for a boycott of Mass, “Is this the start of a revolution in the Catholic Church?” My response is no, the start of a revolution is no longer possible. The revolution has already begun, and is well under way, in Ireland, in the US, and elsewhere.

 

Velvet Revolution, Czechoslovakia: Prague 1989

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Womenpriests, and Vatican Horror.

The Vatican has issued new guidelines on dealing with sexual abuse (which in principle is to be welcomed), and included in those guidelines a declaration that the “attempted” ordination of women is to be classed among the  “delicta graviore“.

That women’s ordination is to be linked with paedophilia is so ludicrous that I will not even attempt to discuss the stupidity. Likewise, I will not discuss the abuse guidelines until I have properly scrutinized the original document. However, the Vatican horror at women’s ordination is highly topical in the light of events elsewhere, and worth some consideration. Before coming to the Vatican statement though, let us take a quick refresher in recent history, in the Roman Catholic Womenpriests, and in women’s ordination in other denominations.

Did you realise that women priests have been around for over two centuries?  As early as  the late eighteenth century in England, John Wesley allowed for female office-bearers and preachers.

Here are just a few notable dates over that period: Read the rest of this entry »

Married Priests, Womenpriests, Gay Priests: Let’s All Stand Together

In ongoing debates, discussions and raging arguments over compulsory celibacy for priests, we usually overlook the simple, plain fact that there are already many thousands of married Catholic priests. The eastern rite churches within the Catholic church have always accepted a married clergy, and in recent years there has been a steady trickle of married clergy converting from other denominations, who have been ordained in the Catholic Church and are now ministering openly and officially in Catholic parishes, in many parts of the world. Most of us know this, even if we do not think about it consciously.

Eastern Rite Catholic Priests

We completely overlook, however, that by far the greatest number of married priests today are those who started out conventionally enough in the Western Church, but later left formal ministry within the institutional church. Many of these left in order to marry, others left and only later chose to marry. All, however, remain priests. In catholic theology, the principle is clear: “Once a priest, always a priest”.

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